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Can the world's most conservative nation reinvent itself? Nach ihrer journalistischen Ausbildung in München arbeitete sie als Autorin des "Süddeutsche Zeitung Magazins".
1991 wechselte sie zum SPIEGEL und berichtet seitdem aus Kriegs- und Krisenregionen wie dem Balkan, Zentralasien und dem Mittleren Osten, darunter Afghanistan, Pakistan und Iran.
And why have the fundamentalists gone silent rather than lament the loss of values?
The End of a Fairy Tale The primary reason is the disappearance of Saudi Arabia's fairy-tale riches.
That pact, reached over 250 years ago between the Sunni Wahhabis and the Saudi dynasty had always been a win-win situation for both sides: The Saudis controlled the country's land and oil revenues while the Wahhabi clergy ruled its hearts and minds.
But now economic crisis, political uncertainty and social upheaval are converging and radical Wahhabism, the national religion, has nothing to counter it with.
But what does it really mean that the Saudi king, the guardian of the holy cities of Mecca and Medina, has reined in his feared morals police?
The kingdom is in the midst of the deepest crisis it has seen since oil first began gushing out of the wells in the eastern part of the country in 1938.
Low oil prices have led to a 50-percent drop in the country's revenues.
This means that there are more important issues at stake for religious fundamentalists than whether toenail polish is haram, forbidden, or not.
The country's enormous challenges could mean that the ban on women driving could also soon be lifted.